Saturday, August 9, 2025
Mayor Maximo Suniel, Congressmen Pedro Baculio and Emmanuel Pelaez: the Distinguished Gentlemen behind the Cagayan de Oro City Charter
Monday, May 26, 2025
The Higaonons, The Early Inhabitants of Cagayan de Oro
The name
Higaonon is derived from three Bukidnon words which are “higa” or living,
“goan” or mountain and “onon” or people. And it goes to say that Higaonon means
people living in the mountain or people living in the wilderness. Another
version of the origin of the word is that “higa” means coastal plain, and
“goan” a verb that means to ascend to the mountains. This suggests that Higaonons
were once living in the coastal areas who later moved to the mountains.
Before the
Spaniards came to this place which is now called Cagayan de Oro, there was a
Higaonon village called Himologan which was along the river called Cagaiang.
Its leader was Datu Salangsang. During that time Islam was already the
widespread religion especially in the western and south western parts of
Mindanao. A Muslim leader named Sultan Kudarat from Cotabato was the paramount
ruler in great parts of Mindanao, and his area of influence reached as far as
the Himologan village. Despite the predominance of the Islamic faith, Datu
Salangsang and his people remained polytheistic animists although they had to
pay tribute to Sultan Kudarat for protection.
In 1622 recollect
missionaries Fray Francisco de la Madre de Dios and Fray Juan de San Nicolas with
the help of Magdalena Bacuya, who was the Christianized grandmother of Datu
Salangsang, sailed from Butuan to Himologan. Reaching there, they wanted to
Christianize the natives, but realizing that doing so might provoke a reprisal
from the Sultan and might put the village at risk of a Moro attack, the priests
withheld their action. They went back to Butuan to seek help, and Fray Agustin
de San Pedro, later known as El Padre Capitan went to Himologan. After a brief
stay there, he decided to move the village inhabitants to a promontory which is
now the site of Saint Augustine Cathedral and Gaston Park. El Padre Capitan trained
the natives on fighting skills and built a wall fortification which he called “Fuerza
Real de San Jose” to repel Moro attacks.
Over the
years, migration of people particularly from the Vizayas such as Cebu and Bohol
have shaped the present demographic character of Cagayan de Misamis, now
Cagayan de Oro which is a largely Christian and Cebuano speaking city. There
are also considerable number of minorities such as Chinese, Maranao and people
coming from other parts of the Philippines and Mindanao. Higaonons who mostly
live in the hinterlands of the city call people living in the lowlands as “Dumagats”.
The Higaonons have considerable population in barangays such as LumbIa, Besigan,
Bayanga, Tumpagaon, FS Catanico, Tignapuluan, Pagalungan, Tablon, Dansolihon, Tagpangi,
Cugman, Mambuaya. Taglimao, San Simon, Tuburan and Pigsag-an.
Higaonons
speak dialect which is different from the mainstream Cebuano. Their dialect
which is called “Binukid” is a variant of the Manobo dialect. It is not
intelligible with Cebuano, Maranao or dialects of other ethnic groups living in
the surrounding areas. Although most Higaonons are conversant with Cebuano,
their dialect is not intelligible to Cebuanos or to Maranaos. With the passing
of time, younger Higaonons have become more fluent with Cebuano than the
dialect of their parents. And there is a danger that the succeeding generations
might lost the dialect of their ancestors due to their adaptation of the
language spoken by the mainstream population of Northern Mindanao.
Although
the Higaonons have embraced the Christian faith, they retained some traces of
their animistic beliefs and practices. Some still invoke the help of nature
spirits in activities such as planting, hunting and other endeavors. Higaonons
subsist mainly on farming as their means of livelihood. They also engaged in
gold panning and fishing in the river, and on hunting games in the wild. Parts
of their social, cultural, political and other activities revolve around the Datu
who is a respected person in a community who acts as a leader, a counsellor, a dispute
mediator or even as a medicine man.
The
Higaonons are gentle and friendly people who are also fierce when provoked. They
are an indigenous people in the city who remain proud and loyal to their
traditions and cultures despite the political, social and demographic changes
that have taken place with the passing of time.
Sunday, August 28, 2022
Fort Pilar, Zamboanga City
The
Spaniards during the colonial era built military fortifications in some strategic
places of the Philippines to protect established communities from raids and
incursions especially from pirates and Moros. In Mindanao forts were also built.
Some of them were demolished and others did not survive the ravages of time. But
there are still others that exist today.
In the tip
of the Zamboanga Peninsula Jesuit priest Melchor de Vera with the approval of
Spanish Governor General Juan Cerezo de Salamanca built a fortification called
Fort San Jose on June 23, 1635. That
date was also the founding of Zamboanga. The military fort was to protect the
place called Jambangan from Moro pirates as well as attacks from Sultans of
Mindanao and Sulu.
Due to lack
of manpower, Spanish, Peruvian and Mexican builders had to import additional workforce
from Cavite, Bohol and Panay for the construction of the fortification. The mix
of different people from various places in the Philippines with diverse
dialects under the control of the Spaniards may explain the development of Chabacano,
a Spanish pidgin dialect spoken in Zamboanga because people had to communicate
with each other in an understandable language, in that particular situation the
Spanish.
The fort
was attacked by the Dutch in 1646. It was abandoned by the Spaniards in 1662 to
reinforce the Spanish administration in Manila which was under the threat of
the Chinese pirate Koxinga who earlier defeated the Dutch. The attack however
did not happen.
After it
was destroyed by the pirates and raiders, Jesuit missionaries rebuilt the fort in
1699. Upon order of Spanish Governor General Manuel de Bustillo Bustamante Y
Rueda Spanish engineer Juan Sicarra rebuilt the fort in 1718. The fort was then
renamed Real Fuerte de Nuestra Señora del
Pilar de Zaragoza.
The years
that followed saw attacks on the fort and a violent incident. In 1718 Dalasi,
king of Bulig with about 3,000 Moro pirates stormed the fort but were repulsed
by the defenders. In 1798, the British cannoned the Fort and in 1872 it was a
scene of mutiny of 70 prisoners.
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Marian relief |
In 1734, a
Marian relief was built on the eastern wall of the fort. It was named Nuestra
Señora del pilar de Zaragoza (Our Lady of the Pillar of Zaragoza).
The Virgin Mary of the Pillar became the patroness of Zamboanga. The outdoor Marian
Shrine become a place of devotion and worship to some faithful who believe that
the Lady of the Pillar is miraculous. Tradition has it that Virgin Mary made
several apparitions. It is said that she first appeared to a soldier near the
gate of the Fort on December 6, 1734. During an earthquake on September 21,
1897 in the Zamboanga Peninsula, it was said that some visionaries saw the Virgin
Mary floating in the air in Basilan Strait and raised her right hand to stop
the onrushing waves thus preventing the onslaught of Tsunami in Zamboanga.
On May 1899
during the Spanish-American War, the Spaniards surrendered the fort to the
Filipino revolutionaries led by General Vicente Alvarez. On November 19, 1899
the fort was captured by the Americans. During World War II, the fort was
occupied by the Japanese. American and Filipino troops recaptured it in 1945.
The Americans officially turned over the fort to the Philippine government on July
4, 1946.
On August
1, 1973 Fort Pilar was declared as a national cultural treasure. Today the fort
is placed under the administration of Regional Museum of the National Museum
which makes the fort its regional headquarters.
Today, the
fort is a major tourist attraction of the city. The original walls are still
intact, and is protected by a metal fence around them. On the eastern side of
the fort’s wall is the relief of the Nuestra Señora del Pilar de Zaragoza and below it is an altar. The shrine is enclosed and protected with
metal fence.
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Historical marker |
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courtyard and museums |
At the entrance
of the fort is a historical marker. Visitors can go inside the fort passing
through the security personnel of the National Museum for free. In the center inside
the fort is a courtyard. And adjacent to the walls are buildings which house the
museum containing different artifacts and materials of the marine life of
Zamboanga, Basilan and Sulu. Visitors can view the display in the museum for
free. They are required though to take off their shoes to view the displays and
they are not allowed to take picture with a DSLR camera. They can only take
pictures with a smart phone, and that they will not use flash or take video
with their phone.
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preserved marine life |
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lantaka |
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colonial era bell |
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ramp |
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a walkway and a bastion |
Visitors
can climb to the rampart of the Fort through the ramp that connects it. On top
is a walkway where they can see the scene below including the sea and the Santa
Cruz Islands. At corner of the walls are bastions with security guards manning
a guard house. Also on the bastions is parapet with merlons and crenels. In the
days of old these structures might have given a defender a vantage position from
the attackers who were on the ground below.
Saturday, April 11, 2020
The Men of "A" Co, 41st Inf. Bn in the Battle of Camp Barkat, Tipo-tipo, Basilan
Friday, May 12, 2017
SM CDO Downtown Premier Grand Opening
Wednesday, September 14, 2016
The Battle of Bayan, Lanao Province
Friday, August 2, 2013
A Display of People's Solidarity for Peace in Cagayan de Oro
Archbishop Antonio Ledesma |
Mayor Oscar Moreno with wife |